Difference between revisions of "1876"

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[[Image:Beham-genious and alphabet.jpg]]
 
[[Image:Beham-genious and alphabet.jpg]]
  
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Dada:
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Six year old Dhundiraj
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Babaraya:
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You!
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Dada:
 
Six year old Dhundiraj is being trained for a career as a Sanskrit scholar. He is learning the grammar of an ancient language, and its verses.
 
Six year old Dhundiraj is being trained for a career as a Sanskrit scholar. He is learning the grammar of an ancient language, and its verses.
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One day, he went to swim in the Ganga Godavari. He chopped the waters with his arms and his legs that were gathering strength, and laughed as he heard the water break away in pieces and fly, far from him. The sun warmed his skin.
 
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He was a frog in a large river, exulting in the small, sharp sound of his presence. Then he saw her.
 
  
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One day, he goes to swim in the Ganga Godavari. He chops the waters with his arms and legs that are gathering strength
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[[Suhas Parve]]
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Late evening, Sarasvati is writing in the book, Quite unaware even of her, back to her, Prabhkar is sitting like an adult, in Phalke's chair, telling the story. The others are not around.
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Prabhakar:
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He jumps into the water like a frog.
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He laughs as he hears the water break and fly away.
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Saraswati writes:
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He is a frog in a large river, the sun warms his skin. 
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That is when he sees her.. the most beautiful woman he has ever seen, far more beautiful than even his mother, resplendent with jewellery like you have never seen on this earth, pearls like falling drops of milk, gold from the heels of the sun. She was smiling where she sat on the back of a river crocodile. His jaws were snapping, hers were laughing as she felt the breeze in her open hair, and the waters lapped at her toes. She dug her knee into the flank of her crocodile and he raced. He saw her, the most beautiful doll he had ever seen, in the distance and then, she disappeared..
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Dhundi had been watching with his mouth open like a river frogs'.. now he ducked and went underwater. He sank, further and further into the water, he stood stock still, watching the reeds move, staring, willing them to become e the crocodile's tail, so he could see her again.
 
[[Image:Ganga2.jpg]]
 
[[Image:Ganga2.jpg]]
  
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He would see her again in the kingdom of Kolhapur, when his skin had started growing over his eyes, when his eyes had started closing in, like they had swallowed too much sun.  
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Prabhakar closes his eyes, very much like his father does.
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Prabhakar:
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One day he will see her again. When his skin is hanging over his eyes like a curtain, her sight will lift the curtain, and Ganga will ride the river of his mind.
  
 
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The father and son are bathing in [[the river]]. The father recites [[purush shastra]], and the son repeats. They hold their noses and plunge into the water, the river flowing over their heads. When father emerges, child is out of sight. Father anxiously looks for him, calls. Terror. Then suddenly son emerges at a distance. Father is angry. Walks out of the water. Son runs after him. Father pleads with him not to touch him.
 
  
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Dada is on the same chair, he is looking at a strip of film, from one of his own films. He runs it on the table, with a glass counter and a light source below. In that small rectangle, a large river seems to move from within, we can see the current. Two devis, the river goddesses, appear on it.
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Dada:
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Your tata and I were bathing in [[the river]] once. In this very river. See..
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The father recites [[purush shastra]], and the son repeats. We hold our noses and plunge into the water, the river flowing over their heads. When father emerges, child is out of sight. Father anxiously looks for him, calls. Terror. Then suddenly son emerges at a distance. Father is angry. Walks out of the water. Son runs after him. Father pleads with him not to touch him.
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Sarasvati Bai writes out a section of the Purush Shastra, carefully copying it.
  
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Sarasvati Bai thinks: This language is unknown to me, the alphabets are alien.
 
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तू दिन भर इसी शिला के पास रहेगा कहीं जायेगा नहीं. क्यों, तू राजी है? दिन भर तुझे एक ही बात सोचनी होगी. तू अपने घर के विषय के बारे में सोचेगा. अपने घर के सभी लोगों के चहरे याद करेगा. सगे सम्बन्धी. मित्र आदि को नहीं. उन सबका स्मरण कर अपनी कल्पना में घरवालों के साथ सम्बन्ध स्थापित करने की चेष्टा करना. ठीक है. कल फिर यहीं पहुँच जाना फिर बात होगी
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[[Image:Virabhadra, one of the incarnations of Shiva, accompained by a dog, Karnataka.jpg]]
 
[[Image:Virabhadra, one of the incarnations of Shiva, accompained by a dog, Karnataka.jpg]]
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[[Shri Trymbakeshwar Jyotirlinga]]
 
[[Shri Trymbakeshwar Jyotirlinga]]
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Dada dictates:
  
 
What do the learned books say about the mystery of the jyotirlinga?  
 
What do the learned books say about the mystery of the jyotirlinga?  
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As soon as the five forhead like crowns were removed from the face of the Jyotirlinga, the lamps sprung to light. The light started radiating outwards. The doors of the temple began to open. Several invisible hands began ringing the temple bells. His little sister ran after Dhunidraj in that courtyard surrounded by freshly limed walls. Dhundiraj entered the temple and stood there, quietly. Kamala was standing a little distance away, with her family. He picked up a piece of coal and said, Come, let me show you how I make a horse. They both ran into the silence of the temple. He drew the horse without lifting his hand even once. He stepped back from the wall to look at the horse he had made. Behind him, Kamala looked on with astonished eyes.
 
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When they turned back, his sister was complaining to Shivram.
 
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Sister: Look, Kaka has blackened the wall again. I really dislike this, this is not a school yard!
 
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Dhundi got scared and said, I won't do it again. But Kaka said, It is beautiful
 
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and it seemed like a the moment had opened itself out into a surprise that he knew was always there but did not know it could reveal itself.
 
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[[Lord Lytton]]
 
[[Lord Lytton]]
  
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They fly over fields, hills with trees on them, and then over a low meadow. Dada points excitedly:
  
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Ravi Varma gets a prize again at the Madras Fine Arts Exhibition. This time it is for his painting
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Dada:
  
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Shakuntala Patralekhan.
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[[Shakuntala Patralekhan]].
  
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Shakuntala is a comely, full bodied, attractive young woman, lying on the grass in the reverie of writing to her kingly lover. The pastoral elements, so beloved of the British, come alive in this piece.  
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A full bodied maiden lies on green grass, by the statue of an overwatching Englishman. One of her legs lifts at the knee, her foot strokes the air, her hand stays poised over a sheet of paper. Her neck has turned back in thought, her eyes bend down, her lips swing up. Her pupils, now at the bottom of those rolled back eyes, seem to be staring sightlessly at Dada. Dada looks back before leaving the window.  
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The painting is bought by Lord Buckingham, Governor of Madras.
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Dada:
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The Governor of Madras himself bought the painting from the Madras Fine Arts Exhibition.
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हरा पानी छँटता है, पहले सूजे हुवे हरे पाँव दिखते हेँ, फिर एकजापानी  बाबाके चहरे पर लगी छोटी मोती सी आँखें तुम्हें चौंका देती हैं, पानी में यून ही रुकी हुवी साँस फूलने लगती है और त्यों ही उसकी पीठ से लगा उसका पत्थर का घर भी नीचे उतरता है.. कुछ समय बालक और कुश्यप एक दूसरे के पास लहराते हैं, फिर बालक अपने हाथ पैरों की डालओं को ज़ोर देता हुवा पानी की सतह तोड़ अपने घर की ओर दौड़ता है.
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in the studio- Phalke reading the Natya Shastra commentaries that are getting published ( are they?) discussing with actors

Latest revision as of 16:32, 29 February 2016

Beham-genious and alphabet.jpg

Dada: Six year old Dhundiraj

Babaraya: You!

Dada: Six year old Dhundiraj is being trained for a career as a Sanskrit scholar. He is learning the grammar of an ancient language, and its verses.

One day, he goes to swim in the Ganga Godavari. He chops the waters with his arms and legs that are gathering strength

Suhas Parve


Late evening, Sarasvati is writing in the book, Quite unaware even of her, back to her, Prabhkar is sitting like an adult, in Phalke's chair, telling the story. The others are not around.


Prabhakar: He jumps into the water like a frog. He laughs as he hears the water break and fly away.

Saraswati writes: He is a frog in a large river, the sun warms his skin.

That is when he sees her.. the most beautiful woman he has ever seen, far more beautiful than even his mother, resplendent with jewellery like you have never seen on this earth, pearls like falling drops of milk, gold from the heels of the sun. She was smiling where she sat on the back of a river crocodile. His jaws were snapping, hers were laughing as she felt the breeze in her open hair, and the waters lapped at her toes. She dug her knee into the flank of her crocodile and he raced. He saw her, the most beautiful doll he had ever seen, in the distance and then, she disappeared.. Dhundi had been watching with his mouth open like a river frogs'.. now he ducked and went underwater. He sank, further and further into the water, he stood stock still, watching the reeds move, staring, willing them to become e the crocodile's tail, so he could see her again. Ganga2.jpg

Prabhakar closes his eyes, very much like his father does.

Prabhakar: One day he will see her again. When his skin is hanging over his eyes like a curtain, her sight will lift the curtain, and Ganga will ride the river of his mind.


Dada is on the same chair, he is looking at a strip of film, from one of his own films. He runs it on the table, with a glass counter and a light source below. In that small rectangle, a large river seems to move from within, we can see the current. Two devis, the river goddesses, appear on it.

Dada:

Your tata and I were bathing in the river once. In this very river. See..

The father recites purush shastra, and the son repeats. We hold our noses and plunge into the water, the river flowing over their heads. When father emerges, child is out of sight. Father anxiously looks for him, calls. Terror. Then suddenly son emerges at a distance. Father is angry. Walks out of the water. Son runs after him. Father pleads with him not to touch him.

Sarasvati Bai writes out a section of the Purush Shastra, carefully copying it.

Sarasvati Bai thinks: This language is unknown to me, the alphabets are alien.


तू दिन भर इसी शिला के पास रहेगा कहीं जायेगा नहीं. क्यों, तू राजी है? दिन भर तुझे एक ही बात सोचनी होगी. तू अपने घर के विषय के बारे में सोचेगा. अपने घर के सभी लोगों के चहरे याद करेगा. सगे सम्बन्धी. मित्र आदि को नहीं. उन सबका स्मरण कर अपनी कल्पना में घरवालों के साथ सम्बन्ध स्थापित करने की चेष्टा करना. ठीक है. कल फिर यहीं पहुँच जाना फिर बात होगी


Virabhadra, one of the incarnations of Shiva, accompained by a dog, Karnataka.jpg


Image of Bhairava from Vidarbha, 19th century

Shri Trymbakeshwar Jyotirlinga

Dada dictates:

What do the learned books say about the mystery of the jyotirlinga? Because the word 'jyotirlinga' talks of light, and the word linga expresses both creation and destruction. Because the word 'linga' has two roots, one is drawing,form, and the other is movement. From the invisible, to a sense of the immanent, to the visible. In other words, for the darkness to open out of itself the multifarious forms of the visible world.


Lord Lytton

Famine between 1976-78. Bombay affected seriously

Famine report.jpg


At the same time Lytton introduced a Custom duty on textile goods exported to England.

Dramatic Performances Act, 1876. Restriction on subversive, anti state content in performance April 8, 1876. Bell gets the patent for the telephone. Patent list from the newspaper "Scientific American" where it is listed at Telegraphy

Bell-telephone-patent-numbers.jpg


They fly over fields, hills with trees on them, and then over a low meadow. Dada points excitedly:

Dada:

Shakuntala Patralekhan.

A full bodied maiden lies on green grass, by the statue of an overwatching Englishman. One of her legs lifts at the knee, her foot strokes the air, her hand stays poised over a sheet of paper. Her neck has turned back in thought, her eyes bend down, her lips swing up. Her pupils, now at the bottom of those rolled back eyes, seem to be staring sightlessly at Dada. Dada looks back before leaving the window.

Dada:

The Governor of Madras himself bought the painting from the Madras Fine Arts Exhibition.


हरा पानी छँटता है, पहले सूजे हुवे हरे पाँव दिखते हेँ, फिर एकजापानी बाबाके चहरे पर लगी छोटी मोती सी आँखें तुम्हें चौंका देती हैं, पानी में यून ही रुकी हुवी साँस फूलने लगती है और त्यों ही उसकी पीठ से लगा उसका पत्थर का घर भी नीचे उतरता है.. कुछ समय बालक और कुश्यप एक दूसरे के पास लहराते हैं, फिर बालक अपने हाथ पैरों की डालओं को ज़ोर देता हुवा पानी की सतह तोड़ अपने घर की ओर दौड़ता है.


in the studio- Phalke reading the Natya Shastra commentaries that are getting published ( are they?) discussing with actors