1910

Differences with Seth Purushottamdas about the running of the press.

Nadia was born Mary Evans. Her mother was Greek and her father Welsh. Her professional career started as a stenotypist.

T. Mudaliar, car import under Ronnerdan Company.

Letters to the TOI

- the Indian anarchists

- The Chitpavan Brahmans

- Transvaal Indians

- Indian textbooks

Rabindranath Tagore publishes Geetanjali. The All-India Hindu Mahasabha is lauched at Allahabad, allegedly in response to the Muslim League, intensifying communal hostilites in Indian politics.

Dadasaheb Phalke attends a screening of Life of Christ at P.B.Mehta's America-India Cinema.

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Publication of Valentin Chirol's Indian Unrest

http://www.gutenberg.org/files/16444/16444-8.txt

1910 in phalke's journey same as 1909 in phalke's journey

"That in India the British Government has found the centres of active disaffection located in the Maratha country and in Lower Bengal, is a phenomenon which can be to a large extent accounted for by reference to Anglo-Indian history. The fact that Poona is one focus of sedition has been attributed in this volume to the survival among the Maratha Brahmins of the recollection that "far into the eighteenth century Poona was the capital of a theocratic State in which behind the Throne of the Peshwas both spiritual and secular authority were concentrated in the hands of the Brahmins." The Peshwas, as their title implies, had been hereditary Ministers who governed in the name of the reigning dynasty founded by the famous Maratha leader Sivajee, whose successors they set aside. But before the end of the eighteenth century the secular authority of the Peshwas had become almost nominal, and the real power in the State had passed into the grasp of a confederation of chiefs of predatory armies, whose violence drove the last Peshwa, more than a century ago, to seek refuge in a British camp. The political sovereignty of the Brahmins had disappeared from the time when he placed himself under British protection; and the Maratha chiefs (who were not Brahmins) only acknowledged our supremacy after some fiercely contested battles; with the result that they were confined to and confirmed in the possession of the territories now governed by their descendants. But it is quite true that to the memory of a time when for once, and once only, in Indian history, their caste established a great secular dominion, may be ascribed the tendency to disloyalty among the Maratha Brahmins."

..and the various indications of a desire to reform and purify their ancient religion may be partly due to the perception among educated Hindus that so contradictory a position is ultimately untenable, that the incongruity between sacrifices to the goddess Kali and high University degrees is too manifest.

Ignorance is unquestionably the root of many evils; and it was natural that in the last century certain philosophers should have assumed education to be the certain cure for human delusions; and that statesmen like Macaulay should have declared education to be the best and surest remedy for political discontent and for law-breaking. In any case it was the clear and imperative duty of the British Government to attempt the intellectual emancipation of India as the best justification of British rule. We have since discovered, by experience, that, although education is a sovereign remedy for many ills--is indeed indispensable to healthy progress--yet an indiscriminate or superficial administration of this potent medicine may engender other disorders. It acts upon the frame of an antique society as a powerful dissolvent, heating weak brains, stimulating rash ambitions, raising inordinate expectations of which the disappointment is bitterly resented.

...It is now seen that our Western ideas and inventions, moral and material, are being turned against us by some of those to whom we have imparted an elementary aptitude for using them. And thus we have the strange spectacle, in certain parts of India, of a party capable of resorting to methods that are both reactionary and revolutionary, of men who offer prayers and sacrifices to ferocious divinities and denounce the Government by seditious journalism, preaching primitive superstition in the very modern form of leading articles. The mixture of religion with politics has always produced a highly explosive compound, especially in Asia.

From the Introduction by Alfred Lyall