Line 1:

+

'''[[Hanuman]]'''

+

'''Vayu'''

+

[[Image:Vayu.gif]] 

+

Vayu

+

God of the air, of the winds. Vayu is the wind who stirs the clouds, but he is also the blow, the breath of the world, of the devas and of all the breathing beings.

+

His vahana (vehicle) is an antelope. 

+

Other names are: 

+

Anila 

+

Sadagatha 

+

Gandhavaha 

+

Jalakantara 

+

Pavana 

+

Vata 

+

'''In Hinduism'''

+

Vayu (also known as Vātā,Pavan) is a primary god, and (spiritual) father of Bhima and Lord Hanuman. As the words for air (vayu) or wind (pavan) it is one of the Panchamahabhuta the "five great elements" in Hinduism. The Sanskrit word 'Vātā' is cognate to the Latin 'vita' meaning life. The primary referent of the word is thus the "god of Life," who is sometimes for clarity referred to as "Mukhya-Vayu" (the chief Vayu) or "Mukhya Prana" (the chief of Life). `Vayu' , 'Vātā' and `Prana' are synonyms. There is a set of five deities, each called Prana (life), with Mukhya-Prana being chief among them. (This is the reason that, for example, in Hindi and other Indian languages, someone's death is stated using the plural as "his lives departed" (uske prAN nikal gaye) rather than "his life departed.") The secondary meaning of `Vayu' to refer to wind derives from another referent. The five Vayu deities are known in the classical literature as Prana, Apana, Vyana, Udana, and Samana, and control life (and the vital breath), the wind, touch/sensation, digestion, and excretion.

+

In the Upanishads there are numerous statements and illustrations of the greatness of Vayu. The Brhadaranyaka states that the gods who control bodily functions once engaged in a contest to determine who among them is the greatest. When a deity such as that of vision would leave a man's body, that man would continue to live, albeit as a blind man, and would regain the lost faculty once the errant deity returned to his post. One by one, the deities all took their turns leaving the body, but the man continued to live on, though successively impaired in various ways. Finally, when Mukhya Prana started to leave the body, all the other deities started to be inexorably pulled off their posts by force, "just as a powerful horse yanks off pegs in the ground to which he is bound." This caused the other deities to realize that they can function only when empowered by Vayu, and can be overpowered by him easily. In another episode, Vayu is said to be the only deity not afflicted by demons of sin who were on the attack. The Chandogya states that one cannot know Brahman except by knowing Vayu as the udgItha.

+

Followers of Dvaita philosophy hold that Mukhya-Vayu incarnated as Sree Madhvacharya to teach worthy souls to worship the supreme God as SrimanMaha Vishnu and to correct the errors of Advaita philosophy. Sree Madhvacharya himself makes this claim, citing the Rig Veda as his evidence.

+

Pawan is also a fairly common Hindu name. Pawan had played an important role in Anjana's begetting Hanuman as her child. Hence hanuman is also called Pawan-Putra and Vayu-Putra.

+

'''PANCHABUTA'''

−

'''[[Hanuman]]'''

+

PANCHABHUTA Or Five Elements.Our whole cosmic quest of the world and beyond starts from the point of panchabhuta (five elements) which then manifests in an enjoining manner to form the life force and then, later, those five elements disintegrates to ensue a celestical traverse at the Paramanu (atom) level.

+

However, we will first try to understand these five elements which are Earth or Prithvi; Water or Jal ; Fire or Agni; Air or Vayu and then Ether or Akasha. Each of these Five elements has its own character and celestial elements which we will gauge in the following lines.

+

Earth(Prithvi): One can touch earth and smell it too ! However, there are two types of earth one is Eternal or (nitya) which are in the form of atom (Paramanu).The other type is perishable (anitya) which exists in the form of Karya or Work at animate and inanimate levels. Symbolically speaking our body, sense organs are the earth which as a whole get the shape of Jiva or life but those are perishable.  But elements or atoms are eternal as after death may we bury, or burn the body, all the atoms get disintegrated to come back to its original eternal form. So our body and its Karya or Work are perishable as the mountain or rock forms but the atom remains which are eternal.

+

Water or Jal is the second element which again has two characters as in the Earth i.e. eternal in the shape of atom and Karya (Work) be it as river, pond or sea are perishable. As from sea or river water evaporates to be in the sky as cloud then again in the shape of rain it comes down on earth. So the eternal atom is only changing its karya or shape of work and what we see is the perishable form.From the sense organ perspective we can touch it to feel and taste it as well.

+

The thrid element is Air or Vayu.Again it has two levels as earth and water i.e.eternal atom and perishable Karya. One can feel air, as we breath in or out.We feel the storm or strong breeze which are temporary but air at atomic level remains around us eternally. In the Purana there is a mention of 49 types of Maruts or winds.Seven are important namely 1. Pravaha 2 Avaha; 3,Udvaha 4. Samvaha; 5 Vivaha; 6 Parvaha and 7.Paravaha. The wind which takes the water from the ocean is called Udvaha.

+

Fire or Agni is the fourth element of Indian Panchabhuta. Again it has eternal and perishable elements as we have seen above. The essential character of Fire is to generate heat.According to Hindu Mythology, Agni is one of the Eight guardians who guards our universe and is known as Asta- dik-palakas (Asta-eight, dik--Zone,Palaka-Guardian). The Fire is posited in the South East of the Universe.

+

However, in Indian mythology there are mentions of various types of fires. The four important ones are fire of the earth, fire of the sky, fire of the stomach (can mean hunger and digestive power as well) and the fire we commonly use.

+

Then comes the last of the Panchabhuta or five elements which is sound or ether. Ether is unique as it has only one character i.e. eternal. Ether is the carrier of sound be it man made or otherwise. One can hear it. As ether is the only eternal element of the five elements it attracted the attention of various sages. The concept of Akashvani or Devine sound which is heard by sages of higher order is related to this Ether or Akasha.The primordial mantra AUM then in modern times Raam or Shyaam are to work as linkages between Jivatma(life force--atman or soul) to Paramatman or (Omnipotent of supreme soul).The concept of sound and Mantra will be discussed in the next issue. Now we should concentrate on elements, other than five mentioned above which are very important to Hindu theological perspective. Those are Time(Kala) and Space (Sthan or Dik i.e. place and direction); Soul and Mind.

+

Like ether Time and Space are eternal. Time or kala is common cause of all actions of all the elements and is eternal link of predetermined actions and happenings. Thus in Hindu astrologly the whole world and its course are equated with "time". The Direction or Dik are part of Space and North, South, West and East are eternal no matter the Universe undergoes whatever changes.

+

Then the other element is Soul which is related with the knowledge system of man as jivatman and the eternal Knowledge of God or Paramatman(omnipotent).The last of the nine main elements is the manas or Mind. Its the sense-organ or path to experience the world eternally and otherwise. These sense organs are in the shape of eternal paramanu or atom and works is combinations to derive pleasure at worldly levels. These are the brief out line of main five elements and other four primary elements. It is said that our universe was created out of the manifestation of five elements. This was described in the Devigita very elaborately.

+

Devigita proclaims that Shakti went about creating the world with 24 tattvas or elements. The five elements were born out of the primordial principle of unmanifested Sakti.The ether through which sound traverse was first element, which is also known as Sabda-rupa (form of sound). Second was Air or Vayu (Sparsharupa or a form which is felt) The Air or Vayu give rise to Agni so it called Vayoranih. Then sense of taste or ‘rasrupa’ the water element came. The the gandharupa or the source of smell came--the earth.

+

Pauranic Expert Vettam Mani said that the universe remained in embryo form or in the bijarupa. "These Panchabhutas{five elements} were first divided into two (each was divided into two). Then by a process of the combination of these ten parts different substances were born....Each half of each of these five bhutas{elements} is again subdivided into four parts. These 1/8 parts are joined to the other halves and by combining them in other fractions of the material bodies(sthulasariras of all beings are made." wrote Vettam Mani.

+

The cosmic body is the grand total of those material bodies discussed above. The first and pure manifestation of those five elements are the inner conscience and bodily organs like ear etc. However, the inner conscience or Antarkaranas assumes four state or forms. Once conception and doubt arise it is called Mind. But when there is no doubt arises is called Buddhi. The process of examination and re-examination of a subjects belongs to the state of intellect called citta. But with the feeling of "I" the ego or ahamkar bursts out. So we find the pure five elements gave rise to the inner conscience or Antarkarnana and then there are four states within it namely mind, buddhi, citta and ego.

+

Vettam Mani explained "From the coarse (rajasic) aspect of the five sense organs originate the five organs of action like word, foot, hand, excretory and the genital organ, and also the five pranas (breaths) called prana, apana, samana, udhana and vyana.

+

....Prana is located in the heart, apana in the anus, samana in the nabhi (navel)udana in the throat and Vyana all over the body.....(Organs of knowldege 5, of action 5, and pranas 5,and buddhi 1,mind 1, the bodly is composes of these 17 factors".

+

The sukshmasaria or the subtle body has two nature or Prakrati namely maya wherein the god is reflected. The other is Avidya seen by Jiva or living being who is receptable of sorrows. Through Vidya(Eternal Knowldege) and Avidya (ignorance) three forms of body emerge. Mani explained ‘He who is attached and is pround about the material body is called visva; he who attaches importance to the subtle bodly is called Taijisva, and who is aware of casual body is called Prajna.’ Likewise we see how the five elements manifested itself into 22 tattva (materials) which all go towards creation of a body. In the Devigita it is said that eighty-four lakh species of living beings have manifested from these five elements. In the next article we would take up the ether or sound elements in mantra perspective which has only single and eternal entity and dwells in Hindu theology vibrantly.

Vayu - Revision history

RahulGupta at 16:53, 27 July 2006

RahulGupta at 16:33, 27 July 2006

←Older revision		Revision as of 16:53, 27 July 2006
Line 1:		Line 1:
		+	'''[[Hanuman]]'''
		+
		+	'''Vayu'''
		+
		+	[[Image:Vayu.gif]]
		+
		+	Vayu
		+	God of the air, of the winds. Vayu is the wind who stirs the clouds, but he is also the blow, the breath of the world, of the devas and of all the breathing beings.
		+	His vahana (vehicle) is an antelope.
		+	Other names are:
		+	Anila
		+	Sadagatha
		+	Gandhavaha
		+	Jalakantara
		+	Pavana
		+	Vata
		+
		+
		+
		+
		+
		+	'''In Hinduism'''
		+	Vayu (also known as Vātā,Pavan) is a primary god, and (spiritual) father of Bhima and Lord Hanuman. As the words for air (vayu) or wind (pavan) it is one of the Panchamahabhuta the "five great elements" in Hinduism. The Sanskrit word 'Vātā' is cognate to the Latin 'vita' meaning life. The primary referent of the word is thus the "god of Life," who is sometimes for clarity referred to as "Mukhya-Vayu" (the chief Vayu) or "Mukhya Prana" (the chief of Life). `Vayu' , 'Vātā' and `Prana' are synonyms. There is a set of five deities, each called Prana (life), with Mukhya-Prana being chief among them. (This is the reason that, for example, in Hindi and other Indian languages, someone's death is stated using the plural as "his lives departed" (uske prAN nikal gaye) rather than "his life departed.") The secondary meaning of `Vayu' to refer to wind derives from another referent. The five Vayu deities are known in the classical literature as Prana, Apana, Vyana, Udana, and Samana, and control life (and the vital breath), the wind, touch/sensation, digestion, and excretion.
		+
		+	In the Upanishads there are numerous statements and illustrations of the greatness of Vayu. The Brhadaranyaka states that the gods who control bodily functions once engaged in a contest to determine who among them is the greatest. When a deity such as that of vision would leave a man's body, that man would continue to live, albeit as a blind man, and would regain the lost faculty once the errant deity returned to his post. One by one, the deities all took their turns leaving the body, but the man continued to live on, though successively impaired in various ways. Finally, when Mukhya Prana started to leave the body, all the other deities started to be inexorably pulled off their posts by force, "just as a powerful horse yanks off pegs in the ground to which he is bound." This caused the other deities to realize that they can function only when empowered by Vayu, and can be overpowered by him easily. In another episode, Vayu is said to be the only deity not afflicted by demons of sin who were on the attack. The Chandogya states that one cannot know Brahman except by knowing Vayu as the udgItha.
		+
		+	Followers of Dvaita philosophy hold that Mukhya-Vayu incarnated as Sree Madhvacharya to teach worthy souls to worship the supreme God as SrimanMaha Vishnu and to correct the errors of Advaita philosophy. Sree Madhvacharya himself makes this claim, citing the Rig Veda as his evidence.
		+
		+	Pawan is also a fairly common Hindu name. Pawan had played an important role in Anjana's begetting Hanuman as her child. Hence hanuman is also called Pawan-Putra and Vayu-Putra.
		+
		+
		+
		+	'''PANCHABUTA'''

−	~~'''[[Hanuman]]'''~~	+	PANCHABHUTA Or Five Elements.Our whole cosmic quest of the world and beyond starts from the point of panchabhuta (five elements) which then manifests in an enjoining manner to form the life force and then, later, those five elements disintegrates to ensue a celestical traverse at the Paramanu (atom) level.
		+
		+	However, we will first try to understand these five elements which are Earth or Prithvi; Water or Jal ; Fire or Agni; Air or Vayu and then Ether or Akasha. Each of these Five elements has its own character and celestial elements which we will gauge in the following lines.
		+
		+	Earth(Prithvi): One can touch earth and smell it too ! However, there are two types of earth one is Eternal or (nitya) which are in the form of atom (Paramanu).The other type is perishable (anitya) which exists in the form of Karya or Work at animate and inanimate levels. Symbolically speaking our body, sense organs are the earth which as a whole get the shape of Jiva or life but those are perishable. But elements or atoms are eternal as after death may we bury, or burn the body, all the atoms get disintegrated to come back to its original eternal form. So our body and its Karya or Work are perishable as the mountain or rock forms but the atom remains which are eternal.
		+
		+	Water or Jal is the second element which again has two characters as in the Earth i.e. eternal in the shape of atom and Karya (Work) be it as river, pond or sea are perishable. As from sea or river water evaporates to be in the sky as cloud then again in the shape of rain it comes down on earth. So the eternal atom is only changing its karya or shape of work and what we see is the perishable form.From the sense organ perspective we can touch it to feel and taste it as well.
		+
		+	The thrid element is Air or Vayu.Again it has two levels as earth and water i.e.eternal atom and perishable Karya. One can feel air, as we breath in or out.We feel the storm or strong breeze which are temporary but air at atomic level remains around us eternally. In the Purana there is a mention of 49 types of Maruts or winds.Seven are important namely 1. Pravaha 2 Avaha; 3,Udvaha 4. Samvaha; 5 Vivaha; 6 Parvaha and 7.Paravaha. The wind which takes the water from the ocean is called Udvaha.
		+
		+	Fire or Agni is the fourth element of Indian Panchabhuta. Again it has eternal and perishable elements as we have seen above. The essential character of Fire is to generate heat.According to Hindu Mythology, Agni is one of the Eight guardians who guards our universe and is known as Asta- dik-palakas (Asta-eight, dik--Zone,Palaka-Guardian). The Fire is posited in the South East of the Universe.
		+
		+	However, in Indian mythology there are mentions of various types of fires. The four important ones are fire of the earth, fire of the sky, fire of the stomach (can mean hunger and digestive power as well) and the fire we commonly use.
		+
		+	Then comes the last of the Panchabhuta or five elements which is sound or ether. Ether is unique as it has only one character i.e. eternal. Ether is the carrier of sound be it man made or otherwise. One can hear it. As ether is the only eternal element of the five elements it attracted the attention of various sages. The concept of Akashvani or Devine sound which is heard by sages of higher order is related to this Ether or Akasha.The primordial mantra AUM then in modern times Raam or Shyaam are to work as linkages between Jivatma(life force--atman or soul) to Paramatman or (Omnipotent of supreme soul).The concept of sound and Mantra will be discussed in the next issue. Now we should concentrate on elements, other than five mentioned above which are very important to Hindu theological perspective. Those are Time(Kala) and Space (Sthan or Dik i.e. place and direction); Soul and Mind.
		+
		+	Like ether Time and Space are eternal. Time or kala is common cause of all actions of all the elements and is eternal link of predetermined actions and happenings. Thus in Hindu astrologly the whole world and its course are equated with "time". The Direction or Dik are part of Space and North, South, West and East are eternal no matter the Universe undergoes whatever changes.
		+
		+	Then the other element is Soul which is related with the knowledge system of man as jivatman and the eternal Knowledge of God or Paramatman(omnipotent).The last of the nine main elements is the manas or Mind. Its the sense-organ or path to experience the world eternally and otherwise. These sense organs are in the shape of eternal paramanu or atom and works is combinations to derive pleasure at worldly levels. These are the brief out line of main five elements and other four primary elements. It is said that our universe was created out of the manifestation of five elements. This was described in the Devigita very elaborately.
		+
		+	Devigita proclaims that Shakti went about creating the world with 24 tattvas or elements. The five elements were born out of the primordial principle of unmanifested Sakti.The ether through which sound traverse was first element, which is also known as Sabda-rupa (form of sound). Second was Air or Vayu (Sparsharupa or a form which is felt) The Air or Vayu give rise to Agni so it called Vayoranih. Then sense of taste or ‘rasrupa’ the water element came. The the gandharupa or the source of smell came--the earth.
		+
		+	Pauranic Expert Vettam Mani said that the universe remained in embryo form or in the bijarupa. "These Panchabhutas{five elements} were first divided into two (each was divided into two). Then by a process of the combination of these ten parts different substances were born....Each half of each of these five bhutas{elements} is again subdivided into four parts. These 1/8 parts are joined to the other halves and by combining them in other fractions of the material bodies(sthulasariras of all beings are made." wrote Vettam Mani.
		+
		+	The cosmic body is the grand total of those material bodies discussed above. The first and pure manifestation of those five elements are the inner conscience and bodily organs like ear etc. However, the inner conscience or Antarkaranas assumes four state or forms. Once conception and doubt arise it is called Mind. But when there is no doubt arises is called Buddhi. The process of examination and re-examination of a subjects belongs to the state of intellect called citta. But with the feeling of "I" the ego or ahamkar bursts out. So we find the pure five elements gave rise to the inner conscience or Antarkarnana and then there are four states within it namely mind, buddhi, citta and ego.
		+
		+	Vettam Mani explained "From the coarse (rajasic) aspect of the five sense organs originate the five organs of action like word, foot, hand, excretory and the genital organ, and also the five pranas (breaths) called prana, apana, samana, udhana and vyana.
		+
		+	....Prana is located in the heart, apana in the anus, samana in the nabhi (navel)udana in the throat and Vyana all over the body.....(Organs of knowldege 5, of action 5, and pranas 5,and buddhi 1,mind 1, the bodly is composes of these 17 factors".
		+
		+	The sukshmasaria or the subtle body has two nature or Prakrati namely maya wherein the god is reflected. The other is Avidya seen by Jiva or living being who is receptable of sorrows. Through Vidya(Eternal Knowldege) and Avidya (ignorance) three forms of body emerge. Mani explained ‘He who is attached and is pround about the material body is called visva; he who attaches importance to the subtle bodly is called Taijisva, and who is aware of casual body is called Prajna.’ Likewise we see how the five elements manifested itself into 22 tattva (materials) which all go towards creation of a body. In the Devigita it is said that eighty-four lakh species of living beings have manifested from these five elements. In the next article we would take up the ether or sound elements in mantra perspective which has only single and eternal entity and dwells in Hindu theology vibrantly.